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Along the tree lined rural highway / past paddocks where canola gleams / so cars stop for golden photographs / past paddocks where sheep graze / then clumps of darker remnant eucalypts / distant hills wear dancing patches of colour.
Every Australian diocese and parish already has its particular subcultural identity that inflects its liturgy. Celebration, being the authentic hallmark of a liturgy that reflects identity, must keep pace with a theology that also incorporates the diverse cultural space that the young inhabit.
The annexation of eastern Balochistan by Pakistan after the withdrawal of the British from the Indian Subcontinent in 1948 gave rise to the Baloch independence struggle against Pakistani state. Since then, Baloch have fallen victim to forced disappearances and brutal killings by state forces and state sponsored militants.
The events of 4 June 1989 in Beijing were horrific, but then prime minister Hawke's leadership and the skills, passion and sacrifice of the generation of Chinese that stayed in Australia in Tiananmen Square's aftermath have consequently made Australia a more vibrant society.
In light of the self-serving and at times criminal behavior of bishops around the world as revealed by the sexual abuse crisis, it might seem strange that the appointment of bishops is such a neuralgic issue for Vatican-China relations. But in China, the appointment of bishops has become the litmus test of a so-called orthodoxy in much the same way right-to-life issues are in the USA.
While no-one expects nuanced discussions on Twitter, the name-calling does none of the participants any favours. What does become apparent in the conversations around Clive Hamilton's The Silent Invasion is how entrenched 'yellow peril' rhetoric is in the way people talk about 'the Chinese'.
The bones of the foreign policy white paper, released last week by Julie Bishop, have been picked over by the country's leading international relations thinkers and the consensus is clear - the timing is right and we must act now. But we need a leader who is willing to put the work in.
Australia's incoherent urge to 'lead' in the Asia Pacific while refusing to meaningfully reflect on the responsibilities this would require has left us floundering in the face of what the United Nations has called the 'ethnic cleansing' of Myanmar's minority Rohingya population.
There's storming the barricades, and there's storming the pixels. Critical race activism in the 21st century can take on fascinating forms. A great recent example of this is the destruction of Confederate monuments in the United States, and the debates and actions surrounding these events. They generated larger conversations about culture wars and re-ignited the cycle of argument around historical authenticity, heroism and - dare anyone say it these days? - truth.
When I wrote recently that the future of work lies in understanding work as 'pleasure in the exercise of our energies', one reader noted 'these discussions have little meaning when you are poor or dispossessed'. Spending your life doing what you are competent at pales into insignificance when set against the prospect of a life engrossed in one's passions. That is a decision that every worker has it within their power to make. And as it turns out, it should be a concern of the unemployed, too.
You need not believe everything you read in the Herald Sun or an ISIS press release. Islam isn't just about armed jihad and violence against infant genitalia. Islam does have a spiritual side, and Ramadan is inherently spiritual, full of prayer and fasting and hardly any horizontal bedtime action. The theory behind all this deprivation is that if you're hungry and thirsty and sex-deprived between sunrise and sunset for an entire month, you'll gain a spiritual high that should last you the rest of the year.
China is out to undermine every aspect of the Australian way of life, from our Census to the integrity of our democracy. Any day now the red flag of the Communist Party will be flying over Parliament House in Canberra ... Or so, you'd be forgiven for believing. Chinese fear-mongering has hit a fever-pitch in Australia's media in recent months and the lines between genuine concern and sensationalism is becoming increasingly blurred. How can we make sure journalism keeps level-headed and fair?
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